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Electric scooters have become a flashpoint in Australian cities, pitting residents against local councils. While some embrace scooters as convenient and eco-friendly, others raise valid concerns about safety and regulation. As cities grapple with these issues, the broader question is, how can we effectively balance individual freedoms with community wellbeing?
Pope Francis has frequently voiced sympathy for refugee concerns and before leaving on this trip, he reaffirmed his call for safe migration pathways for people fleeing their own countries for fear of persecution, describing any refusal to harbour asylum seekers as a ‘grave sin’.
The Synod on Synodality begins its second session in October. And while the synodal process may involve consultation, Pope Francis is keen to remind those hoping for reform that teaching authority remains with the Pope and bishops. As the Pope has insisted on a number of occasions, the Church is not a democracy, and the synod is not a parliament.
Lay-led organizations, once marginalised, are now ascendant in the Church, challenging traditional hierarchies and redefining what church might look like in future. Ministerial Public Juridic Persons (MPJPs) have a growing influence, and for some, hold the potential for a more inclusive, lay-led Church.
Copious research has demonstrated the historical existence of women deacons, including St Phoebe, the only person in scripture with the descriptor Deacon. So how far off is Australia from ordaining women deacons?
In a troubling sign for Catholic reform in Australia, the National Council of Priests faces a dire membership crisis. Founded in 1970 to embody Vatican II's spirit, the organization now struggles to attract younger clergy. This decline mirrors broader challenges in the Church and may imperil efforts toward synodality and renewal.
The Vatican's new Instrumentum Laboris outlines the path forward for the Synod on Synodality, but with a heavy emphasis on process over substance. While it acknowledges the need for greater women's involvement, it firmly reinforces the authority of the Pope and bishops, raising questions about the true potential for change.
The recent Vatican instruction terminating the celebration of the Tridentine Mass in St Patrick’s Cathedral is a prime example of Vatican officialdom overriding local episcopal authority. Let us hope that in a more decentralized Church some traditional obstacles to ecumenism may be removed without respective ecclesiastical loss of face on the part of the contributing Churches.
In 1962, Goulburn was the centre of national attention when Catholic schools closed in protest over a lack of government funding and control. Students overwhelmed public schools. Could this happen again? An Australian archbishop suggests it as an option if religious freedom in Catholic schools is threatened.
None of us — even those experiencing vulnerability, whether temporary or resulting from a permanent infirmity of some kind — should be perceived as an object of protection; instead, each one of us is a collaborator in our own care, and in the care of others.
Last month, the Australian Catholic Bishops Conference released a pastoral statement on religion and sport. And while commending sport’s ability to promote growth in individuals and foster healthy communities, if sport is to be a field of mission, it should be more willing to dive into those places where the 'bruises' occur.
It's been eight months since the Voice referendum, and people are starting to grapple with what its defeat means for Australia. There are few voices in Australia as qualified to conduct a postmortem of the outcome of the Voice referendum campaign as Frank Brennan. We examine what lessons can be learned and crucually, whether there’s reason for hope for Indigenous constitutional recognition.
13-24 out of 200 results.